She does not acknowledge sin on her part (and Elimelechs), and she does not seek to repent. He thought that he would be King. What a mighty, magnificent, merciful, awesome God we serve! And Elimelech Naomi's husband died; and she was left, and her two sons. We are not told how wide-spread it was, but we do know that it affected Bethlehem (which ironically means house of bread). He arose and fled from them (Ruth Rabbah 1, 4). Apparently he was willing to help only if he wears the mantly of authority. The closing chapters of the Book of Judges contain some of the most gruesome accounts in all of the Bible homosexual Benjamites want to rape a guest in their city; a woman is brutally gang raped by these same men; her husband seems more than willing to sacrifice her to save his life, and then he chops her dead body into twelve pieces which he delivers to every part of Israel. We find Ruth contrasted with Orpah, and then with Naomi. I can imagine how it alarmed and frightened Naomi when Elimelech died while they were sojourning in Moab. Stated in the words of the author of Judges, every man (and woman) was doing what was right in their own eyes. Here is a woman who is not walking by faith, but by sight, who is not living according to the law, but in disregard for it. Second, Naomis words are even more forceful here,14 issuing Ruth a command to leave her. The barley harvest will play a significant role in moving this story forward in the next two chapters. Web(5) And they died. In Job and in Ruth, this term seems to underscore Gods power, but in the context of suffering and adversity. Robert L. (Bob)Deffinbaugh graduated from Dallas Theological Seminary with his Th.M. 11 In the same way, the promise that I make does not return to me, having accomplished nothing. Thus, we cannot say with certainty that the story of Ruth occurs late in the period of the judges, though this seems likely. Other than weeping, Orpah remains silent;20 Ruths words and actions are what the author has chosen to report. To walk in the steps of Abraham, one like Ruth would need to: (1) leave her relatives; (2) leave her homeland; and, (3) trust God to bless her as she sought to bless her mother-in-law. I am now inclined to believe that Ruth is an example of Romans 2:12-16. Elimelech appears to have been a man of faith who did not or could not be fully faithful. Most online reference entries and articles do not have page numbers. But here is where the similarity ends. Elimelech of Lizhensk. So a man from Bethlehem in Judah went to live as a resident foreigner in the region of Moab, along with Then she firmly stated her commitment to Naomi, to Israel, and to Israels God as a covenant. Naomi returned to her homeland accompanied by her Moabite daughter-in-law, Ruth. Naomi doesnt mention that these women would likely not find an Israelite husband. This should not come as news to us, but it is a truth that has not come easily to Jews, even some Jewish Christians.33 It is Naomi who fails to live up to the faith of her fathers, while Ruth is an example for all to follow, Jew or Gentile. Had you done so, you would have been able to even withstand Gods anger (Petichta Ruth Rabbah 5). She was not a Jew, and she had not been raised by parents who taught her the law. Id like to deal with our text by calling your attention to the contrasts the author has highlighted in the first chapter of Ruth. These are the times of darkness when godliness should shine forth as a brilliant light. In fact, my study for this sermon has caused me to think of Naomi in even less flattering terms. I am no longer capable of giving birth to sons who might become your husbands! In her thinking, God had stripped her of all hope by taking her husband and her sons in death, and by preventing their wives from bearing children. A few years later, king Saul will offer the sacrifices, even though he was instructed to wait for Samuel, all because Saul felt this was a crisis that justified setting aside obedience in faith to Gods Word.27. My problem with the text in Romans 2 was that I couldnt think of an example of what Paul was saying. Someone reminded me that the Book of Ruth is a lot like the Book of Esther. Born. 36 In this way both of Lots daughters became pregnant by their father. Be careful not to jump to conclusions. iddunnu) comes from the root , Hadad Serving the god(s) of Moab (or any others) was an abomination to God: You shall have no other gods before me (Exodus 20:3). Douay-Rheims Bible And Elimelech the husband of Noemi died: and she remained with her sons. ). No, it is realized as I desire and is fulfilled as I intend (Isaiah 55:8-11). It has been supplied by the translators. The term she used to refer to Him Shaddai was a term that emphasized Gods great power. ; "God [or my God] is king"), the husband of *Naomi and father of Mahlon and *Chilion, from Beth-Lehem in Judah. See also: More about the Book of Ruth. And so they, like Lots daughters (the oldest one in particular), devised a scheme whereby the line would be preserved, albeit apart from faith and obedience to Gods Word. The resolution to these irregularities is primarily exegetical. Though a widow, Naomi still had her two sons to provide for and protect her. 17 See Ruth 4:17, 21-22. Elimelech died, whereupon Mahlon and Chilion both married local women. Both had married Israelite husbands, had borne no children, and were now widows. He could have helped more, since he was wealthy. And his little boys died too. 14 In her first attempt, Naomi issues a parting blessing, punctuated by a farewell kiss (verse 9). Naomi instructs us to beware of Calvinism run amuck. 9 May the Lord enable each of you to find security in the home of a new husband! Then she kissed them goodbye and they wept loudly. The inference is clear: to remain with Naomi has no promise of blessing and every reason to expect that they will share in her divinely-imposed affliction. When a famine came to the area 14 Again they wept loudly. In Judges 3, we read that the Israelites were subject to Eglon, king of Moab, for 18 years.8 Since the Moabites were not Canaanites, marriage to a Moabite was not strictly forbidden.9 Nevertheless, Moabites were not only regarded as aliens or foreigners, but also as second class citizens. Marriage to a Moabite was not something one did to gain status in Israel. There we read of the Sodom-like immorality of some of the Benjamites in the city of Gibeah, which resulted in the near extinction of their tribe. How wrong Naomi was. 2019Encyclopedia.com | All rights reserved. The book of Ruth opens with a presentation of several characters. Is this the behavior of a leader who loves and cares for his people, even if they do not fully deserve his respect? How could Naomi encourage Ruth (and, by inference, Orpah) to return to their god(s), when doing so would condemn them eternally? Webwas Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and ChilionEphrathites of Bethlehem, Judah. 21 I left here full, but the Lord has caused me to return empty-handed. Religion. Abraham put the seed at risk when he represented his wife Sarah as his sister, and she ended up (temporarily) in Pharaohs29 (and later Abimelechs)30 harem. He went first from Israel, the land of the living, and led them thence, and so he now goeth out of What Naomi does mention pertains to marriage and child bearing. 10 But they said to her, No! It would also seem that Naomis barrenness was divinely imposed.18, (5) Moab was not the place of Gods promised blessings; Israel was.19. There are those who attempt to guild the lily as they read the Book of Ruth, desperately seeking some basis for making a pious Israelite of Naomi. But he was not aware that she had sexual relations with him and then got up. WebElimelech died, leaving Naomi with only her two sons. Many years later, the Israelites were camped on the plains of Moab, across the Jordan River from Jericho, poised to enter the Promised Land. Naomi, so to speak, put all of her eggs into one basket marriage and bearing children. ,), Midianite priest and father-in-law of *Moses. A Christian wife is having difficulties in her relationship with her husband, and she shares this with a Christian friend. God is always at his work. Naomi adds one final argument in favor of Orpah and Ruth returning home to Moab. Dagon first appears as an important and widely, Rachel But what she fails to see is that God is only increasing her problems to the level of human impossibility, so that He can demonstrate His power and grace through her weakness. To her, Gods blessings should appear now, in the form of bread, an eligible bachelor (marriage), and babies. Ruth and Orpah did not bear Jewish children, too. That person is a true Jew at heart. Now, Naomi urges both of her daughters-in-law to go back home to their own land21 and to their mothers homes22 and to find a new Moabite husband, so that they might have security.23 While God promised to bless all those who blessed Abraham and his offspring, Naomi told her daughters-in-law that to stay with her would be to share in the curse God had placed upon her.24 As the story of Ruth and Boaz unfolds, God promises are fulfilled, while Naomis warning and instructions are proven to be false. You can't run away. The best thing for Orpah and Ruth to do was to return to their people and their gods, Naomi concluded. I believe the opening words of A Tale of Two Cities go like this: It was the best of times, it was the worst of times . Surely these words aptly describe Ruth in the period of the judges. She would go where Naomi went and live where she lived. 4 So her sons married Moabite women. There do not appear to be many generations between Boaz and David, but biblical genealogies dont always include every genealogical link in such cases. There is something particularly encouraging about our text. The story of Ruth and Boaz (yes, and even Naomi) should encourage us to live godly lives in dark days, days of unbelief, disobedience, and disregard for the Word of God. 6 So she decided to return home from the region of Moab, accompanied by her daughters-in-law, because while she was living in Moab she had heard that the Lord had shown concern for his people, reversing the famine by providing abundant crops. Lot and his two daughters are now living in a cave. %PDF-1.5
No, my daughters, you must not return with me. In her mind, this was the normal, the customary, way to produce offspring. Dagon The security in the home of a new husband referred to earlier is now spelled out in plainer terms. Naomi did not doubt the existence of God nor did she doubt His power. His oldest daughter concluded that their father would die without an heir. For my intense suffering is too much for you to bear. The benchmark by which we need to compare Ruth and Naomi is the Abrahamic Covenant: 1 Now the LORD said to Abram, Go out from your country, your relatives, and your father's household to the land that I will show you. They would be (or so it may have seemed to Naomi) a liability to her when she returned. Here is a story that not only warms our hearts, it encourages our faith by unveiling the providential hand of God in bringing salvation and blessing during one of the darkest periods in history. And Gideon said to them: I shall not rule over you and my son shall not rule over you, Hashem shall rule over you (Judges 8, 22). We dont have a very good reputation in the Bible.. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. . Died. I think I understand generally what Paul is saying here, based upon the promise in Jeremiah: 33 But I will make a new covenant with the whole nation of Israel after I plant them back in the land, says the Lord. At this point in time, one would not think that Naomi would be at the top of the list in the hall of faith: 13 These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth. Who thinks of Orpah today? Ruth does not cling to Naomi as a kindred spirit, but as a very needy person. For the children of the desolate one are more numerous. And one of these two Ruth is a Moabite, not an Israelite. 2013Mrz 20185 Jahre. As I was studying our text for this message, it occurred to me that the text which describes the origin of the Moabites in Genesis 19 is a key to understanding the story of Ruth, and especially Naomis role in this account. HADAD , an early Semitic god, first appears in texts written in the Old Akkadian dialect and in Eblaite (third millennium). JETHRO (Heb. Ruth is never dealt with as a second-class believer. We read of the origin of the Moabites in Genesis 19,3 just after the account of the destruction of Sodom and Gomorrah. Naomi saw singleness (widowhood for her) and childlessness as a curse, while Paul taught that singleness could facilitate ministry to others and to God (1 Corinthians 7:32-35). You will note from the first verse of chapter 1 that the setting for the story of Ruth is the times of the judges. The oldest daughter went first, bearing a son whom she named Moab. Can this be Naomi? they asked (verse 19). She would have been very much at home in our Postmodern world. Naomi should teach us to be careful about accepting the counsel of those who seem to be well meaning. The focus is usually on one person and not on the group. What a difference it makes to believe in a God who is in absolute control and who is also merciful and gracious, causing all things to work together for our good and for His glory, if we believe in Him. For I am too old to get married again. She views God as harsh and uncaring, doling out affliction and trouble in a way that is completely unrelated to her attitudes and actions. , Akk. After the death of their father, the two sons married Moabite women. 22 Feb. 2023 . 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